The story of how common and perfectly legal police interrogation procedures, procedures without violence or torture, were able to get an average fourteen-year-old suburban kid to confess to murdering his own sister...even though DNA evidence later proved that he hadn't done the crime.
Host Ira Glass plays tape from the documentary TV series American High of a teenager fighting with his parents about which car he can take out that night. Every family has its own way of fighting and its own particular family dynamic, and if things go terribly bad, it's often hard to figure how the bad things could've been prevented.
Ira talks with students from rival high schools, Glenbrook North and Glenbrook South.
An 18-year-old named Tito talks about how he didn't have a choice about certain things in his life, especially his feelings and dreams...and his feelings about Eminem.
Host Ira Glass talks with contributor Adam Davidson about how Adam's teenage diaries are filled with his dream of someday becoming the prime minister of a country where he does not even reside.
A high school boy explains how prom is the culmination of his effort to get in with a cool group of people.
Host Ira Glass talks with Francine Pascal, who's written or invented the plot lines for over 700 books for teenagers in the various Sweet Valley High series....Sweet Valley Kids, Sweet Valley Twins, Sweet Valley University, Sweet Valley Senior Year. She explains why a prom story is a must for teen movies and TV shows.
For a more typical view of prom night, we hear prom night at Chicago's Taft High School.
Sylvia becomes the first person in her Mexican-American family to go away to college, at a predominantly white school in upstate New York.
Myron Jones and his sister Carol Bove explain what happened when they were teenagers, and they ended up babysitting children who didn't exist.
In this act, we hear from the rowdier, drunker late-night patrons of the Golden Apple. A guy walks in with two young women, hoping to go home with one of them.
Host Ira Glass talks with Bennett Miller and Matt Futterman about a campaign for student government that changed the way student elections were done in Mamaroneck High School back in 1985. Futterman, in the waning days of his campaign, tried a radical tactic: A TV ad.
A story about the Broadway show Rent, the thrill of sitting close to the stage...and the evil it can lead to.
A high school student explains the intricacies of a four-year crush, and declares that having a crush can be better than having a boyfriend.
The story of a teenagers' party among teenagers who thought of themselves as very grownup. In many ways they completely understand what a grownup party is like: Quiet conversation with lots of thoughtful nodding of heads, alcohol without excessive or loud consumption.
This is the story of two people—one in his late teens, one in his late fifties. Both have good reasons to be mad at the world, but what they did with their anger—and what society did with them—are very different.
These teenagers are the children the Christian right has in mind when it holds conferences on what's at stake in America's culture war. On the fourteen-hour drive to West Virginia, we listen to the Backstreet Boys and talk about Dawson's Creek. One of the things that's so interesting about these teenagers is the odd mix of Christian and secular pop in their lives.
The teenagers arrive in West Virginia and take a look around.
Hardships begin. Their leader gets sick.
One great thing about staying in a camp of 130 other Christians is the much-better-than-in-school chance of meeting a nice, cute Christian boy.
The teenagers try to get to know the locals, without a lot of success.
Some improvements in their missionary work.
Reporter Mark Arax spent three years investigating the murder of his father and yet he's still not at peace when he thinks of his dad's death. (His book is called In My Father's Name: A Family, a Town, a Murder.) This is how it goes sometimes.
On the tenth anniversary of the crackdown at Tiananmen Square, we hear from Wen Huang, who was part of the student movement. He says that the students weren't fighting for democracy, at least not as it's been widely understood in the West.